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Valarie Wright

§cholar & §eer . Åuthor & Årtist . §eiðu & §haman

Бeltaine & ₸ime ₭eeping

Beltane is a traditional Lunar festival, one of four marked by fire, as recognized by Celtic Heathens and Pagans:
-Samhain, Imbolc, Beltane, Lammas
-Winter Nights, Disting, May Day, Freyfaxi (Germanic Pagan / Asatru)
-Dziady Jesienne, Gromnica, Tydzień Rusalny, Domowy (Slavic Pagan / Rodnovery)

Today, all these observances have been centralized on the Gregorian Calendar, or the de facto calendar used to “inform” and “agree upon universally” all dates (civil or social). It is named for Pope Gregory XIII, who introduced its use in 1582 CE. Its purpose was to “stop the drift of the calendar with respect to the equinoxes and solstices”, and to affirm that the heavens belonged to the Christian god alone:

Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.
-Isaiah 40:26

Indo-European and other pre-Christian tribes, all observed the heavens – from lunar phases to longest and shortest days, from meteor showers to eclipses – and there is ample evidence to suggest there were trained astrologer-priests who marked these times for the benefit of their folk.

In the West, many know that this is the year 2017 Common Era, yet there are entire countries and peoples who are either dual faith or have dual reckoning. Such as:
-Hebrew Calendar, the year is AM 5777 (Anno Mundi [Latin], for Hebrew ‘Creation of the World’);
-Chinese Calendar, the year is AH 4714 (Anno Huangdi);
-Hindu Calendar, the year is 5119 YS (Yudhishthira Samvat); then, notably,
-the earliest known lunar calendar comes from Mesolithic Scotland, dated to 8000 BCE

Does it make a difference if Pagans today celebrate Beltane on May 1st or May 5th?

I think it does. For me, when the calendar became ‘universal’ – established by the Catholic Church, and recall that ‘catholic’ means ‘universal; universal cosmos’ – it took away a large portion of the original folkway (the ‘way of one’s folk/family’). For example, if those who seek to reclaim, and/or live their life in accord to the Old European Folkway, where to follow one of the calendar examples above, then they ‘forget’ that the Oldest Lunar Calendars and Identification of Constellations, are found in France and Germany, dating from the Upper Paleolithic; and that these represent mathematical computations for annual moon cycles, the ecliptic, solstice, and seasonal changes on earth.

According to the archaeological record, human recognition and tracking of the stars dates to Europe, 32,000 BCE. This is the same cultural group that left us the Venus of Hohle Fels (Baden-Wurttemberg, Germany), the Lion Man figure (Hohlenstein-Stadel, Germany), the Sorcerer cave art (Montesquier-Avantes, France), numerous carved ivory figures of mammoths and horses, bone and antler spear points and arrowheads, and a bone flute.

Further, and though considered inconclusive, there is the Aurignacian Lunar Calendar, which could be an example of a compact and portable lunar calendar carried on long hunting trips and seasonal migrations.

Hunting herd animals is arduous and requires hunters to travel and track horses and ibex, mammoth and bison, for weeks at a time. Calculating moon phases and seasons of the year requires mathematical calculation; and this science is not just recording the movement of stars and constellations, but the multi-tiered realm of the mysterious cosmos. Animals Below follow the Stars Above, and so time passes, becomes predictable to a degree, so that what is objective becomes part of human awareness, consciousness even.

Many today have lost track of the passage of sun and moon; many even have forgotten that the word month come from Proto-Germanic *menoth-, then Old High German manod, and Old English monað, all meaning “moon”. From full moon to full moon, plants, animals, even humans, follow the churning heavens overhead. Plants and animals remember .. it is humans who have lost this wisdom.

Knowing the moon’s phase and season meant that hunts could be organized, that seeds could be planted, and crops harvested; that tribal gatherings could be organized over vast distances, and that, literally, every aspect of life could be marked. As it is today, on a Christian model.
Personally, I don’t want to follow the Saint Days (St. Patrick or St. James), Epiphany or Pentecost, Holy Cross or the Assumption of Mary. These are not my folkway. I am more connected when observing the Wax and Wane of the Moon, of the Equinox and Solstice dance as clearly highlights the seasonal tides, and of the Between Times. These rythmes of n/Nature and Nattura, of hunting and planting, are both external and internal. Akin to the ancient Time Keepers of yore – the Seidfolk and Sages, the Magi and Astrologer-Priests, the Wearers of Gold Hats and Bronze Age ‘Lords of Time’ – all from the wondrously diverse cultures of Old Europe (and beyond), my inner Wyrd Consciousness will follow that stars as a river that ebbs and flows with the earth around me. And when I follow that course – marking the dates I consider Holy Days (‘holidays’) – my soul ever finds its True North, which is the certainty of authentic and ancestral self.

Would You Know More, And What?

~ ~ ~

Beltane and Maypole celebration, 1917CE, Wisconson, United States

∀ncestor VVorship

Ancestor Worship is an idea based on the belief that deceased family members have a continued existence, take an interest in the affairs of their family’s life, and are able to influence family members. These practices are not to be confused with the ritual significance of dying and death found in other world cultures. The goal of ancestor worship is to ensure the ancestors’ continued well-being and positive disposition towards the living, and sometimes ask them for assistance. The social or non-religious function of ancestor worship is to cultivate kinship values like respect, loyalty, and continuity of family lineage; an example of which is seen in the fetch/fylgja.

Though not a universal practice, ancestor worship or veneration is found in varying degrees of social and political construct, and remains a vital component of various religious practices in modern times. In those cultures that practice ancestor worship, this is different from worship of gods. Gods, for example, are attached to local temples, and are asked for favors. Generally speaking, ancestors are not asked for favors, but asked to do their family duty – which is to watch over their lineage. Some cultures believe that ancestors need to be provided for by their descendants; while others do not believe the ancestors are aware of them, but that expressing family duty is what is important.

-forthcoming Heathen Anthology Volume Two (Volume One)

~ ~ ~

Would You Know More, and What?

Wittewieven, the “Wise Women” of ancient Denmark.
Here, emerging from the ancestral mounds to Seid and Forn Threifa.

Ħidden Эarth Ӎothers

Heathen Anthology Volume One is complete, and I am working on Volume Two.  The first essay is complete .. on Nerthus and her worship, specifically, how to reclaim her today.  I am working on the second essay, the Hidden Earth Mothers.

The Germanic tribes once had an All-Mother, a primary goddess at the head of their pantheon, but she was replaced by an All-Father.  Not fiction, not femininism, but powerful and frithful, terrifying and blessed woman who even the strongest warriors bowed before.

Hel and Halja, Hlodyn and Jord, Frau Holle and Hulda, all had great temples, numerous rune and name stones, great mounds, and learning centers.  It is time to re-remember and bring back their worship.  Not as shadowy and fringe figures, but remarkable women of brilliance and creativity.  In full light, with horn raised, it is time to call her ‘Mother’ once more.

Would You Know More and What?

Дreams and Дreamwork

dream-goddess

Dreams, to include sharing them, was once a common practice. In fact, there are several references from Old European Lore where chieftains seek the advice of dream-consultants, and base further action upon their prognostication.

Old Norse (ON) literature (Elder and Younger Eddas, Prose Saga, and Skaldic Poetry) contains numerious dream references. Leaving us ample information of the import and significance of dreams among the Heathen Teutonic tribes. And though, the majority of ON literature was written down 150-200 years after Christianization, the Heathen overtones are clear. All of which then morphed into Medieval literature, and its ample references to dreams.

And, though it is easy to consider these texts as Norse or Scandinavian only, it is important to consider the history during this period. For example, the events in Landnamabok took place during the mid to late 800s, and was not just Icelanders or Scandinavians, but immigrants from the British Isles and Ireland. Notably, several Seidwomen in the Lore have Irish names.
By far, the majority of recorded dreams mention some form of adversity; more combat than frith. Some are quite graphic .. depicting bloody violence and burning homesteads. Evenso, there is a wide array of topics of interest to the Seidbearer – such as dangerous nature and Nattura, and Otherworld beings .. many in both categories are gifters of poetry, wealth, healing powers (forn threifa), and magical weaponry.

Again, in all the chaos, there are significant details regarding birth and birthing magic, contracts for happy arrangements/marriages, one’s lineage and fortune, and wunjo after death. Also notable are the dreams often brought about through a ‘dream agent’ – a being of some sort that gives a message, makes a promise, teaches a valuble skill, or demands a quest.
Further, the symbols found in dreams also contain a wealth of information. Such as fetches and animals, guardian spirits and color, trolls and tivar.  Then there are the objects, like swords or scythes, arm rings and torcs, spindles and whetstones. And finally, the living and dead .. such as skinskipters and Seidfolk.

Disting/Imbolc is a dreaming tide .. as is its counterpart on the otherside of The Wheel. Learning dreams – doing ‘dreamwork’, having ‘dreamvisions’ – are part of Seidr. Which is why I have long stressed the importance of establishing a symbolic language .. one centric to Heathenry. If one has a dream overflowing with symbols and/or references from everything one studies (Voodoo, Wicca, Core Shamanism, etc), then the messages become garbled. Little wonder that so few are even able to interpret their own dreams, let alone assist others.

Would You Know More, And What?

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dream-goddess-2

The Goddess Dreams by Ann Beeching

₸ime

arrival

Time is mentioned 111 times in my book Voluspa: Seidr as Wyrd Consciousness; because one cannot talk about Seidr without mentioning Time.

The Measure of Time ..

Seidfolk as Time Travelers ..

How Seidr existed Before Time ..

How the average individual has a Distorted Perception of Time ..

How the Wheel, Tree, and Well –
all elements Seidfolk work IN – are Without Time ..

That from a Seidr Perspective, Time is a Myth ..

That, to the Seidbearer, Time is circular. Yet, in seeing it as linear,
one’s perspective too, matches that ordered arrangement ..

Through Knowing a Language – such as Old Norse, Old English, or Old German;
the language of Heathen wisdom teachings – one is able to grasp the inner experience
of the ancestors, and so bring That into everyday reality ..

How Seidfolk access All Time ..

How Dreams and Dream Circles allow the Seidbearer to expand Through Time ..

How Seidfolk are able to chart a course Across Time ..

How Seidfolk realize that, “at every moment there exist infinite probabilities
or forever change. With change comes new courses of action,
and with new courses of action comes new direction of possible outcomes.” (Page 57)

The importance of the Between Times ..

How Time truly does Heal All Wounds ..

The Seidr wisdom of Above Time, Against Time, and In Time, or the Three Made One ..

How at the heart of Seidr, there exists the Purest Potential and Probability,
which are Prior to Time ..

How Seidbearers, by tuning-in to vibrations, follow Probable outcomes ..

And how these examples – and far more –
lead to the condition of Wyrd Consciousness.

Small wonder then that so few genuinely practice Seid, let alone understand it.

I share these examples – written in 2005, and based on thirty plus years of personal research into Seidr – because I just watched ‘Arrival’. This film, if I may, introduces Seidr, or the concepts I mention above. To include the importance of understanding the ancestral language to better realize Heathenry today.

Would You Know More, And What?

arrival2

 An Invitation

VVolf Ƒestival – Ƒebruary 14

angrboda

Ahhh .. once again, in America, #ValentinesDay is upon us. This amounts to a Sugar Festival .. where already obese citizens gorge themselves on confections.

With the loosest of connections, Valentine (the guy) has become associated with courtly love – perhaps from Medieval Chivalry. And, though there is no evidence of a connection between #ValentinesDay and Lupercalia, as a student of #OldEuropean history and tradition, I prefer to observe another holiday.

Far older than Christianity, there was the Lupercalia, literally ‘Wolf Festival’. It was a tradition directly related to this time of year – #Disting / #Imbolc. Notably, the priests and priestess who carried out the traditional purifications and rites on this day – an act called ‘februa’ – is the origin of the month’s name.

From my book ‘Voluspa: Seidr as Wyrd Consciousness‘, page 95, in regard to Angrboda and Fenris:

“#Fenris means “of the bog”, the symbology of which – in reference to #Frigg – has already been discussed. His name sounds akin to #Feronia, the Sabine Wolf Mother who ruled before Rome was built, and ferrum, the Latin word for ‘iron’. (4) Feronia is honored in February – Fébrua Lupa – with a great feast called the Lupercalia (“Wolf Festival”), a time to honor the Wolf Mother with hundreds of candles and lamps. Similar to Juno, Feronia brings illumination to the seeds of growth and renewal, as Juno-Fébrua she is the infernal goddess of spiritual rest after death. Roman slaves carried a statue of Ferônia Lupa through the streets, singing her praises as Goddess of Purification and Atonement, once their task was complete the bearers were granted freedom, in this case meaning the ultimate freedom of death. Feronia’s Sabine priestesses were gifted with divine touch (#FornThreifa), or the ability to heal the sick, during full moons she spoke with them through an oracle, and during her annual festival her priestess’ demonstrated their dedication by walking on burning coals.”

Again, as a Heathen, I choose to celebrate the #WolfMother, and healing, on this day. The long-darkness of the Lord’s Winter is past, and the Lady’s light gradually increases with every Dawn.

So .. how do I honor wolves? Specifically by sending (yet another) donation to my favorite nature group, the International Wolf Center. Want to show some ❤ ? Help a Wolf!

~ ~ ~

Would You Know More, and What?

[“The lady of the black wolves forest”, by Angelica Zurawski]

Ƒrom VVater ℞ise

swim

#Seidr is strength. The strength of body, mind and will. #Seidfolk are descended from wolves. They roam society but are not part of it. They are the shapers of their environment, the weavers of their wyrd, the master of their becoming.

Seidr is strength and those who live it make their body strong, for they know: Only in a strong body will the Iron Maid emerge. Only a strong mind will the Thrice Burnt rise.

Unlike sheep, Wolfkin walk the wild and ruined places. Running in deep woods, swimming across rivers, emersed in ancient texts, and mumbling thoughts long thought died .. Seidfolk are feral and unapologetic.

Seidr is a lifestyle. It is not Witchcraft, for that is but the twisted remnant left by the crushing hand of Christianity. Seidr is isolate acuity through #WalkingTheWheel and #MuchKnowing of Rounwytha.

Some magic-users seek to ‘merge with the one’, or ‘harm none’, and others speak of ‘chaos’ or ‘darkness’ in obscure terms, while Seidfolk hone their sharp edge and walk boldly through the Flaming Wall.

#Disting has come.  The Lady has returned.  Born of water, rising from the Well, her flame burns bright among #Wyrdfolk.

Stang and Stone!

witch-posts

Would You Know More, And What?

~ ~ ~

Pic above: The Author after swimming 1,000 meters

Pic below: Witch Posts; territorial markers

 

§eiðr’s VVeb

cropped-volva-tree.jpg

Looking for Seidr?  The primal witchcraft of Old Europe?

Then you have found it ..

Facebook ~ Valarie Wright, author

Website ~ Wise Home, an Invitation to participate

Twitter ~ Live Seidr updates

 

 

§cal ℭu ~ ∀ §eiðr ₸ide

wolf-scal-cu-2

For me, the beauty of Scal Cu is its Nothingness.

Every aspect of the Wheel is allotted an energy:

half is male / god, and half is female / goddess;

then the elements have their shares;

and the numerous attributes and correspondences.

Not Scal Cu.

It is the Phantom Wolf .. a dark figure in the periphery ..

ever present but just out of sight.

It is a feeling, a tingling of the flesh,

that rush in the belly that tells you something

is about to happen but doesn’t give any details.

For some .. this is terrifying .. so accustomed, as some are,

to knowing a thing, or being prepared for a thing ..

even if it’s only an inclination of an idea.

And it is always this way .. the not-knowing.

I’ve experienced several decades of Scal Cu

and the only certainty I have is ‘Expect Nothing’.

As much as Seiðr is Wyrd Consciousness ..

Seiðr is Soul .. the singular path of Soul.

Seiðr seeks the divine in purpose through practice.

Seiðr is no jarl, karl or thrall, but an autocracy ..

an individual apotheosis of steadfast Stang and Stone.

If one has no control of their life,

which is the physical manifestation of the Soul,

they do not know Seiðr.

If one is ever buffeted by change, drama and turmoil,

which are the ripples ever sent out by other beings,

then one does not know Seiðr.

When everything is spinning out of control ..

Seiðr is the Still Eye Within the Storm.

As Tyr, Seiðr is the Pole Star around which all Worlds turn ..

As Donar, Seiðr is the Hammer from which all havoc is wrecked ..

As Frija, Seiðr is the Much-Knowing from which solutions are seen clearly ..

As Wodan, Seiðr is the Journey from which all answers are found ..

As Phantom Wolf, Seiðr is the primal fount – steady and open,

shrouded in shadow and mist – that leaves one either spiritually mute

and soul-confused, or gifted with the seeds of growth and renewal.

You see, one must atone during Scal Cu to be truly purified ..

a process that may take decades.

Once accomplished, one emerges with Forn Þreifa (divine touch) to heal,

with Spá to see, with prosperity to grow, and with strength to transform.

Scal Cu is wild and untamed .. so dangerously useful.

It is the wild howl, the amber beast, but more than anything else,

it is the desire to eliminate and eventually devour all that is unreal.

~ ~ ~

Would You Know More, And What?

wolf-scal-cu

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